Article Journal entry: The journals will be typed, double-spaced, 12-font papers

Question

Article Journal entry: The journals will be typed, double-spaced, 12-font papers detailing what the article was about, and MUST include your own personal thoughts and ideas on the topic (agreements, disagreements, likes, dislikes, other thoughts, etc). The paper needs to be at least 4 full pages. This is a one-time assignment and there is no need for outside research (simply use the article provided).

Cherokee Morning Song:

https://www.youtube.com/watch?v=TChazq0npVQ

I am of the Great Spirit, it is so.

I am of the Great Spirit, it is so.

I am of the Great Spirit,

I am of the Great Spirit,

it is so, It is so, it is so, it is so.

Great Spirit, it is so, Great Spirit, it is so

Great Spirit, Great Spirit, Great Spirit

(Repeat 4Xs)

Explanation / Answer

Over looking our Fort Lauderdale shoreline, his eyes prepared on the morning sun, is a solitary tree totem, the Whispering Giant. He was cut out of a solitary cyress log by Hungarian-conceived scuptor Peter Wolf Toth. His point is dependably to make a composite of all the physical qualities of the nearby clan or clans, and in addition their stories and histories. There are 74 reported mammoths around North America, one in each condition of the union.

As the sun achieves the eyes of Toth's eerie Whispering Giant the music that strikes a chord is by previous individual from The Band, Robbie Robertson, and his superbly inconspicuous work Music for The Native Americans. The music was initially composed for a TBS TV narrative, yet the bits of music in that have gone up against their own particular way.

One of the pieces is known as The Cherokee Morning Song, and is winding up surely understood over the Native American people group as a melody with profound importance and essentialness. The three capable artists in this video are sisters Rita Coolidge and Priscilla Coolidge, with Priscilla's girl Laura Satterfield, and were the first vocalists on the Music for The Native Americans. The trio would visit and record in their own directly under the name Walela – a task that is truly helping the drive to instruct and restore local customs. The ladies are all of Cherokee family line, and the music's maker, Robbie Robertson is Iroquois in his mom's side. Weleda is Cherokee for Humming flying creature.

Here in Broward County, Florida, the Seminole country – known as the unconquered, as they never marked a peace bargain with the United States – have customarily lived in remote camps in the everglades regions of South Florida – and after the Seminole Wars times were particularly troublesome. Fortification Lauderdale grew up so rapidly along the drift, yet there is little along our shore that pays respect and respect to the Seminoles who are our city's First People, who lived and worked the waters around here some time before we depleted the bogs and fabricate the streets. To those of us who are aware of our city's history the Whispering Giant totem is both an update and a consoling nearness. We require more like him.

In the early morning, before the shoreline turns into a play area, there's a peace and serenity to be had. Despite the fact that the Cherokee lived assist north, around Georgia, Tennessee, North Carolina and South Carolina, there's a characteristic connection to be had in this tune. The Seminole clan are a solid and glad group and are finally starting to attest their social nearness here in South Florida.

According to one of the remaining fluent speakers, the phrase means “Our hearts (spirits) are strong.” There is no evidence for the claim often repeated on the Internet that it means “I am of the Great Spirit, aho.”

One Elder told us the song was actually brought by "the help," those who tended fields for the Cherokee landowners. These could have been refugees from any of the groups mentioned, who sought refuge in the Cherokee highlands after the destruction of the coastal and lowland nations. It could also refer to the Tihanama, who often hired out as seasonal farm labor. That would also explain why the Coolidge sisters and my own sources remember hearing it in the mountain communities of eastern Tennessee and Kentucky, in areas along the migratory route of the Tihanama.

Over the years, it has been adopted by many Cherokees, especially in the eastern portions of Tennessee and Kentucky. So despite its pedigree and linguistics, it has become a Cherokee song. Because of the song's popularity, the phrase may survive the impending demise of the Tihanama language.

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