David Harvey writes on page 39 Commodities are, therefore \"sensuous things whic
ID: 1156340 • Letter: D
Question
David Harvey writes on page 39 Commodities are, therefore "sensuous things which are at the same time supra-sensible or social." The result is that a "definite social relation between men themselves...assumes here, for them, the fantastic form of a relation between things." And it is this condition that defines "the fetishism which attaches itself to the products of labor as soon as they are produced as commodities." This fetishism is inseparable from the production of commodities." Explain Marx's notion of commodity fetishism.Explanation / Answer
Marx, utilizing a "realist" approach, contends that genuine social relations of generation are veiled by the nearness of items inside an entrepreneur society. Wares, rather than human work, are viewed as the lynch-stick of industrialist society. This view, eventually, realizes the bewilderment of genuine social substances. Is a commodity important in light of the fact that human work was exhausted to deliver it or on the grounds that it is inherently profitable? Marx sets that qualities "seem to come about because of the idea of the items" yet, it is work, particularly human work that gives the item its esteem. Individuals in the entrepreneur society regard wares as though the articles themselves contained characteristic esteem, instead of seeing an incentive as the measure of genuine work exhausted to deliver the question. In the event that human work is dealt with as esteem less, if "esteem by work time is a mystery, covered up under the evident vacillations in the relative estimations of commodities", at that point the world can be incorrectly depicted as if showcase trade happens autonomously of human office.
An item, in this manner, is a strange thing essentially on the grounds that in it the social character of men's work appears to them as a target character stamped upon the result of that work; on the grounds that the connection of the makers to the aggregate of their own work is exhibited to them as a social connection, existing not between themselves, but rather between the results of their work. This is the motivation behind why the results of work move toward becoming commodities.
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